Finding the Hidden Manna

The mysterious box called the Ark of the Covenant held several items. One was a bowl of manna. In Revelations, we find Jesus referring to the Hidden Manna. He says he will give you some of the hidden manna. My question is this: how is it hidden?

The Ark was a strange box that was carried around in the desert by the Children of Israel and was finally placed in the temple built in Jerusalem. The top of this box was called The Mercy Seat. Once a year, during a special ceremony, lamb’s blood was put on this Mercy Seat.

So the hidden manna was covered in mercy. We found Jesus to say that his food was to do the will of God. I offer that the reason the will of God may be hidden from us is because it is wrapped in mercy. We can recognize justice easily enough. Is justice, also, the will of God? Of course, it is.

But mercy is what God is really all about. We are called to act justly but we are called to love mercy. The will of God is wrapped in mercy. It is hidden in mercy. Do you find the will of God difficult to discern? Look at his mercy and you will discover his will.

What does this mean? If we would find the will of God, we will move in mercy toward others. By doing this, by having mercy on people, we act with God toward them. He is always being merciful toward each person. But sometimes, too often, we will not receive his mercy.

How do we receive mercy? By lowering ourselves. If you hold yourself high, usually in pride, you cannot receive mercy because mercy flows to the lowly in heart.

It is also true that mercy flows through those who are lowly in heart because they have received mercy. Now they are able to show mercy to others. Jesus said that he was lowly in heart.

Imagine a thirsty person who comes to a river. This river is full of cold, clear water. But this person stands there looking down at the flow. “I will not bow myself to get this water!” What a foolish picture. But we may be like this person. We may miss the mercy of God because we stand proudly above that mercy that only flows in the low place.

And so we may miss doing the will of God. We are willing to join in calling for justice. We are willing to point out the faults of others. We think ourselves better than others or we sort of pity them. We think showing mercy is a waste of time. What good will it do? There are so many people. Our help would not really matter.

I have seen two people in my life than showed mercy without any fanfare or expectation of reward. They did so in the worst of situations. One was in Detroit. He had a small mission outreach that helped children. These children were either neglected or from very poor families. He had what he called his breakfast club. He would provide breakfast food for children in the mornings. He did much more than this but that part really touched me.

Another person went to Beijing, China and began to help young people who had fallen out of the system. She helped them get into a place to stay and maybe get some work. They were done with education for whatever reason. She also created a shop than made bread and cakes. It eventually became a cafe and the kids were the workers. She did all this without any recognition.

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The Hidden Manna

In Revelations 2, Jesus, yes, Jesus says than we will be given some of the hidden manna. The reference is to a bowl of manna inside the Ark of the Covenant. There were other items there as well. The question I have is how is it hidden?

This food was given by God. It was given when there was no other food to be found. And it was given faithfully every day by God until other food was available.

How then would we eat the hidden manna? Many things point to other things. That does not take away from what the thing itself is but opens our minds to think larger thoughts. When Jesus was asked if he wanted some food the disciples had obtained, he said, “I have food you don’t know about.” What did he mean? As we read the story, we see he was talking to a woman who responded excitedly to what he said. Jesus found it very satisfying. Was it because of the result? Sure, he shared the excitement of the woman. But his food was to do the will of him who sent him. Jesus found doing the will of his Father to be very satisfying even if the results were not what he liked.

Now, are we interested in eating the hidden manna? Eating the hidden manna is doing the will of God. And how is it hidden? It is hidden to those who desire other food and will be satisfied with that.

Are you satisfied with your career? Fine. Are you satisfied with your knowledge? Again, that is fine. But you won’t discover the hidden manna because you are full already.

That hidden manna sounds interesting. I’ll have to check it out sometime. But only when you are dissatisfied with your present food will you desire a different type.

What do you think the will of God is for you? Maybe you don’t know but are pretty sure you won’t like it. It’s easy to think that. People tell us of a strict God who will have perfection only. But let’s look back at the story. Jesus spoke to a woman. But what a woman. She was obviously a Samaritan woman. Common wisdom said best stay away from Samaritans. And since when was it proper to talk to strange women? Jesus had to step past local social boundaries to do this.

So, we find doing the will of God may involve getting out of ‘your comfort zone’. But many of us have such small comfort zones. But someone could get the wrong idea! But Jesus has the right idea and he leads this woman with a bad history to hope for a new life.

Are you dissatisfied with what you were told would satisfy your heart. Success, money, power? We must reject these things to be given the hidden manna. We must call them foodstuffs unable to feed our souls. Then we can reach out for the hidden manna.

If we do this, we will find real food to satisfy our appetite for life.

Think again of those in the desert so long ago. They saw nothing to eat around them. Then God could give them this wonderful food they called manna. As long as they desired something else, they would be unhappy. But when they ate the manna, they found it satisfied them.

Finding the Hidden Manna

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Out of Time

How many close friends do you have? I have trouble sitting at a table with three others and balancing my interest in the various viewpoints. I’m glad God is not like this at all.

He can maintain an unlimited number of personal intimate relationships at the same time. And why is this? Because they are not ‘at the same time’ to him. In the beginning, God created… So time and place came into being together. And before that, there was no Time. But there is Time now. But God is not subject to time since time is a subject of his and nothing God has made is ever outside his power and authority.

Do you think the world has gotten away from him? Has this world, full of so many people, slipped beyond his control? Some think so. But it is not true. Why doesn’t he stop bad people? He will stop all bad behavior in the future but He has made men responsible for all their actions and will exact an accounting from each of us for our time spent on earth.

But this great God who is not held back by time and space, has sometimes intervened. This may help us to understand several incidents recorded in the Bible.

  • Enoch disappears from time and space. It says, “he was not, for God took him”.
  • The creation may have run over eons. There were no humans to measure the time. It says “day” but had that word been defined? Yes, it came to mean 24 hours but try to keep track if you fly east or west through several time zones.
  • Moses held up his hands and that day lasted several hours more.
  • Hezekiah saw the shadow go back up the stairs.
  • Phillip moved instantly from a desert oasis to a city.

But Jesus was subject to time and space for thirty some years. Yet it says, “And no man has ascended up into heaven, but he that came down from heaven, the son of man who is in heaven.” John 3:13 Many have tried to explain this passage. “It can’t possibly mean what it says!”

And why not? Jesus cannot exist in two dimensions at once? Are angels no longer ‘in heaven’ when they appear on earth? Where is the line? He could be present on earth and also be ‘in heaven’ where there is no time. We know there is no time in the heavenly realm because the angels do not age. There is really no problem to be solved here.

Jesus says he is not like others in that he came from heaven. He also returned to heaven. But before he did, he demonstrated that his body was not limited by time and space. Jesus implies that he has not given up being ‘in heaven’ because he was here bodily. How does John speak of him as “The Word”? He says The Word became flesh. Did Jesus stop being The Word when he walked on earth? Now be sure of this: I am not saying I know exactly what all this means but I think you must agree that Jesus is a unique being and this allows his turning up in the past as “The Angel of the Lord”.

  • Adam hears him coming.
  • Abraham has him visit him at home.
  • Jacob has a unique encounter and wrestles with him.
  • Moses takes off his sandals is his presence and hears him speak.
  • He is seen as a Pillar of Cloud and a Pillar of Fire in the Exodus account.
  • Job sees him as a Whirlwind and bows.
  • Gideon is shocked to be called “a mighty, man of valor” by him.

And Daniel sees “one like the son of man” brought before the “Ancient of Days”. Now, do we see God the Father here? Remember, it is a vision. Daniel had also seen several strange beasts in a vision. But this passage remains one of the most significant in the Bible. Jesus quotes from it during his trial. They saw his implication and were angry that a man on earth should say this. But they had demanded he reveal who he was.

Is Jesus any different than he ever was? Not really. In his nature and his relationship to the Father, he has not changed. He is the same wonderful being who enjoys being the Son of His Father. But in relation to the creation and men, he has changed and will change again. He will receive all he has been given by the Father and all things will be under his feet. But look what he has done already!

  • The Word did become flesh and live among us.
  • He did fulfill much of Daniel’s prophesy.
  • He has dealt with sin in a final way.
  • He, the Messiah was cut off, but not for himself.
  • He “put an end to sin, and made reconciliation for iniquity”

If he has done all this, he will surely accomplish all things. He has been glorified with a body not subject to time and space. “All power in heaven and earth is given to me.” Matthew 28:18 Notice the use of the word “is” not “has been” or “will be” but “is”, a timeless word.

But the writer of Hebrews tells us two things: “You have put all things in subjection under his feet.” and “But now we see not yet all things put under him.”

And we read these words: But we see Jesus…

  • Made lower than angels for the suffering of death
  • Crowned with glory and honor
  • Made perfect through sufferings

And also, “he that sanctified and those that are sanctified are all of one”

So how then can we expect to become like Jesus who was ‘made perfect’ through sufferings without suffering ourselves? Remember that Jesus said to a man who claimed to have kept the Law of Moses all his life, ‘give up your wealth’. But he said more than this. When the man asks, “What do I lack?” Jesus answers, “If you would be perfect, go, sell your possessions and give the money to the poor. You will have treasure in heaven. Then come, follow me.”

Did the man do it? Sorry to say, he chose something else. But many have read these words and laid hold on Jesus. They gave up much and received more. They became rich before God. Does God require that everyone give up their wealth? He requires more than that. He that gives up his life will find it. Those than have left everything, have found a new life with a different reality that fills the soul and rejoices the heart.

Paul tells us, in Ephesian’s that we are seated in the heavenlies. Do you believe it? You have place in the heavenly realm. But I’m here, not there, we say. So was Jesus ‘here’ and not ‘there’. Yet, he enjoyed his Father as he willingly served him. You know, he has always done this: loved and served his Father. He is seated at the Father’s right hand, we are told. And the same God can hold you up and deliver you into the timeless eternity. And again, he said, “I will be with you always”. Another paradox. Seated there and with us, with you, here.

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The Eternal State

The eternal state is independent of time. It existed before time. It is not ‘forever’. That would merely be an extension of time. Time has a beginning and an end. The eternal state was unaffected by time. It did not stop when time began. It will not start when time ends. It has nothing to do with time. Nothing at all.

Why is this important? Because God lives in the eternal state. If we would be in contact with God, we must connect to the eternal state.

So, two things must be true. It must be possible for people to connect to the eternal state in time. And it must be beneficial to do so.

Let’s step back for a minute. We must be in a state to be close to God. We cannot make ourselves ready. God must make us ready.

He has removed all obstacles that would prevent us. This is because he desires to be close to us. But he leaves it to us to desire to be close to him. Seek and you shall find.

Now we understand what the eternal state is not. But what is it? It cannot be explained. But it can be experienced. Any attempt at explaining it is useless. Why? Because it is no place for the intellect. We can know it exists. But there it stops. It is a place for the spirit and truth. The intellect can evaluate truth and falseness but it cannot become truth.

We go forward in spirit and truth. There is no other way. We are made spiritually alive by God. But we must choose truth. Casting aside all falseness, we can meet God. This is not an exercise for the moment. We hold the false close to us to justify ourselves to the world. To ourselves. But we must be brave enough to move toward God in raw spirit and truth.

But our brave movement is not far. We are caught up by the Lord because he seeks such. All who seek, find. The ‘leap of faith’ does not exist. It is called that by those who have not taken it.

But from this point, we walk with God. There is no guidebook. It is between you and God. There have been a couple people who were forced to write their experiences with God as part of their trial. A couple others did so voluntarily. I have read them. They will not help you. To produce words to explain these experiences to the intellect is again useless.

Why is this true? Because these experiences are between you and God. They are not to instruct others. They are not even to benefit your own mind. This is to eat the ‘hidden manna’. This is life for your spirit.

This is a state of being. It is to be ‘in Christ’. You experience the state of Christ with the Father. This is not an experience for the elite. This is a normal state for a follower of Jesus. He means us to follow him in all things. He means for us to be as close to the Father as he is.

What will get you close to God? Longing to be with him who loves you. The curtain between us and God was torn from top to bottom by God.

God is Spirit and those who worship him must worship him in spirit and truth.

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First Fears

In the beginning, Adam and Eve had no fear at all. But fear became part of the human experience. Just what fears entered their lives?

Their first fear came with their discovery of their naked condition but just what were they afraid of? It doesn’t appear to be danger of being injured. It rather seems to be acute awareness of their vulnerability to the general environment. It says “their eyes were opened and they knew they were naked”. The intense feeling of being naked motivates them to make coverings of leaves.

As they anticipate the arrival of the Lord, they run and hide. This is an act of pure fear. They stop running as reason comes back but let Adam explain, “…I was afraid because I was naked and I hid myself.” Adam speaks as if they had no handmade coverings. He needed a lot more leaves between him and God. Adam speaks as a man who feels alone in the world.

We can be sure of this: they did not want to be seen as naked. The fact that he answers the Lord shows he had a good relationship. But now he becomes silent as the reason for this this knowledge and fear is examined. The information comes out with much blaming and very little responsibility taking.

This is the source of fear: separateness. Adam is now one separated from God, his wife, his environment. He is even divided within himself, he feels blame but tries to cast it off himself without success. With this separateness will come sorrow for both the woman and man.

We turn to the first man born: Cain. He discovers a new fear. Cain remakes himself into a heartless murderer. Cain has discovered killing is rather easy and now he fears retribution.

Eve indicates her fear of having no one to lead the family after losing Abel. She and Adam find hope in a new offspring, Seth.

The next fear is fear of drowning. At first, no one but Noah and family take this seriously. They build a boat for the purpose of surviving an enormous flood. When the flood waters eventually start to rise, the people find their fear will not enable them to find any way to save themselves. There is no time left now.

We learn about another fear from Noah. It is a fear of disrespecting order. The patriarchal family of Noah and his sons is now the foundation for a new society. This is endangered by one son who shows disrespect for his father. Noah recognizes the danger of this and deals with it before it can topple the fresh start.

The Lord does not want men to be full of fear. His remedy for fear is trust in God. He cares even about the small birds and will surely care for those who trust in him.

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Glory

We look among the faded tatters for glory. But why does the true glory escape us?

We know a human life could be glorious yet why do we always discover a fatal flaw? So we idealize. We build pedestals and place something high. But we know it is our imagination.

Why the idol? Why this statue? We demand meaning! But we know we are making it up. We read and hope to find meaning. We listen. We look. We are always ready to stick a stake in the ground and say, “Here is meaning.” But it is only a grave marker. Read this poem. Listen to that song. Hear this orator speak. Consider this artwork. Look at that building with its majestic lines. That bridge is so much more.

In the museum, look, there is David. And what moved the sculptor to trace the beauty of the female shape in such detail?

All shadows. All former glory. All that is left are hints. Indications. We gaze at the ruins of humanity and imagine its greatness. Yet, we can’t look too close or we see how it is not what it was or what it could be.

Isn’t that where we look best? Former greatness. The ruins of a civilization. As we look closer, we find human sacrifice. We find falseness. The golden statue is a thin shell full of sawdust. The soaring tower was used to hold men captive. The cellar is filled with bones and rags.

The throne is dusty. The former greatness is gone. The halls are empty. The paintings faded. The glory is gone.

What happened to us? Why are we disappointed as we examine things closely? And the disappointment sinks slowly into despair.

The canvas of human history has been painted on over and over. This time we will get it right. We will promote goodness. We will learn from past mistakes. But something trips us up once again.

What is that which keeps us from glory? We desire to see it. To feel it. We know it is there, just beyond our grasp.

And we are right. The glory of man is our destiny. But we are in our own way. The ego opposes the conscience. Yes, it is the outsized ‘me’ that is in opposition to the ‘you’ that desires glory. We can’t grasp glory because to touch it is to foul it beyond recognition.

And for this very reason, our glory, which we are meant to have, has been moved. Our hands must be washed before we can handle our glory. Our glorification awaits us. Maybe it can’t be found here. Can we follow the traces? Can we find the beginning by starting at our end. Will knowing the beginning help us?

The European watched the Nile flow into the ocean. He wondered where the magnificent river began its journey to this sea. He enlisted others in the search. Yet, each try ended in failure. One man succeeded. He wasn’t even trying. He began at a lake unknown by the Europeans. He started at the source.

Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

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Beyond Good and Evil

We had a chance to choose between two. One was ‘knowing good and evil’. But it was difficult to choose good over evil. Cain, the firstborn, did not do so. More and more bad choices made for a world full of people who dealt with disputes violently. Now ask why a flood washed the earth clean of all people except eight.

Noah kicked off the new try by getting rather drunk. But if anyone deserved a beer, it was Noah. Nevertheless, nothing in human nature had been changed. How is it God allows people to do as they please?

This question was answered with a terrible thing where Jesus was killed without mercy by us. I include myself in the crowd yelling ‘crucify him’. Or did you hammer a nail? Or did you pass by and mock him as he died.

But let us move on. Past the gravesite. Into the new age. It is a new age, you know. The Law and the Prophets are over. The time of relying on a sense of right and wrong is over. We can and should move beyond ‘good and evil’. That’s right.

The other choice was and is and always will be: Life. It’s not a tree now. The hand that reaches out for Life is not physical but still very real. Jesus said, “I am The Life”. The choosing is continuous.

Can we embrace a new way of thinking? Can we employ a new sense of Life over Death? What? You don’t have that power? Why not? Didn’t Jesus use his strange method to make all good available to you and me? Didn’t God pour out his Holy Spirit on all people? Yes, I’m pretty sure he did.

No excuses for either of us. We have what Peter and Paul talked about in their different manners. The old deal is off the table. The new deal is the regeneration of the spirit inside a person. Death gives way to Life inside. But again we choose between Life and death. The old method of choosing good over evil never worked. It was a method of holding together a society that would allow each one to do their own choosing, that’s all.

The Tree of Life is not on earth. The choice was always choosing Jesus. We just didn’t know his name. Now we do.

The new way is open. We will be unable to explain why we didn’t follow him. Let us follow him to glory. Yes, that is what God wants for you and me. He wants to glorify you. New body included. Never able to die. Kinda like angels but not.

Choose now. Keep choosing. Make mistakes. Accept correction. Get back up. Walk on. Keep following. Look at him. Ask him stuff. Ask him for stuff you need. Do it like he did it. Right now. In this moment that will become eternal.

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Forget This

For this exercise, let’s forget everything about Jesus except one things…thing*.

Jesus is innocent of anything that could deserve the Roman penalty of death. Pilate said so. Not that we use him as our source of truth, but (pause) he was the guy in charge, Romanwise.

Who killed Jesus? The promoters were local leaders who did not like him. Fine. Hate him. But kill him? They did not have the authority to do it. Enter Pilate. They need his approval. Pilate allows it. Then we have the soldiers who carry it out.

Let us look closely at these three kinds of people. Religious. These guys condemn him to death. The verdict is unjust on its face. The method is sneaky. But they are not satisfied with an unjust verdict, They work hard to carry it out. They coerce the governor into approval! They threaten him with another riot. He cannot bear another event in his jurisdiction that would surely get back to Rome. Rome does not fire governors. They execute them.

This puts Pilate almost in a ‘him or me’ situation. He folds. But the raw hatred of the ones who demand the death of Jesus is what we are looking it here. Do they go home and consider it a good days work? Why do they hate him? Easy one. He threatens their world. He is undermining their authority. They are threatened directly by him. So, for love of their existing power, they engineer his death.

Back to Pilate. He saw a threat and found a way to sleep easily that night. My job remains secure, he thinks.

Last, we look at ordinary guys, Roman soldiers. They collect their pay. They also are not just fired. They lose everything if they do not do as told. They are told to kill Jesus using the Roman method. But it is worse than that. They seem to enjoy their grisly work. This guy was important just last week. Now he dies. Hammer that nail. Hoist this cross.

Now, where are you in this picture. You can only pick one. Do you have religious power? Do you have political power? Are you a working person? If you don’t work, where did your money come from? Successful business? Investment? You have money based on a structure that pays out money you need.

You and I are these people. We are there in that very moment. We are people who rely on a system that gives us power and money. But there is more. They thought about their position in the system and decided to go ahead with an execution. It was for their own benefit.

Now we look at the heart of each one. Do we see any hope? Do we see any thought of justice? Or a thought of right and wrong? We do not. This is the effect of our disconnect with goodness. The opposite of goodness is self-interest over all else. An agreement with others around us that our interests come first. And this very fundamental state is common. It can be called several things including sin. The state of a person without continuous reference to God is called sin.

Can anything be done to change this state that results in a heart hard enough to help kill an innocent? Yes, but it may be good to see where we are on the road to a stone-cold heart. Yes, you will arrive at that state. You may have already done so. An abortion planned by a guy and a girl would qualify. Have you said a leader that you don’t like should die? That qualifies. Have you cut off a relationship that does not serve you? Again, the beginning of a plan to rid yourself of a person you hate. Cain killed his brother because he was an annoyance to him. Killed him dead.

How can you become good? How can you rid yourself of evil thoughts? Any thought that is unkind toward another person is a step on the way down. I’m including myself as I write this. The answer is: you can’t; I can’t. Go ahead and try. Try as hard as you like and see if I am right. You will eventually agree with me. You cannot attain to inward goodness. But there is a cure. Follow him who showed us what sin does to people.

The marker in time is the killing of Jesus. It is also the event that led to change in the human heart for many. How? Don’t know. Faith? Foolish trust in God? Believing the one who came back from the dead? Call it whatever you like. You reach out into the invisible and will find One who touches you back. You can connect to the Eternal. Jesus made it possible.

All Power

All power has been given to me, in heaven and in earth…

Jesus speaks these words before he leaves. He has done all he came to do. Why does he say this? He has done what no man has ever done. He has lived his whole life pleasing his Father, God. He was never far from men. He was waiting in the wings for his coming in the flesh. Now all power is given to a man: The Son of Man.

And what does he do at this moment? He gives his work to men. He sends them into the world to do his work: teach men, baptize those who believe and preach the kingdom of God. This is what he does with his power. He does not use it to revenge himself on his enemies. He does not ask for monuments to be built in his honor. He gives power to men to make disciples.

This is the work of God: to arrest minds in their thought, to convert, yes, to change men with words, his words. Tell them what I told you. I will be with you. How? By the Spirit, I will be with each one of you. And now we have the Spirit of God, the promise of the Father. To them he gave power to become the sons of God even to them who believe on his name.

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Yoke

“Take my yoke upon you…”

The yoke is offered instead of labor with a heavy load. But how is the yoke rest-giving? Hard labor was the result of the curse on the ground. The man was not cursed nor is work a curse.

The Lord offers his answer to the hardness of labor. He offers a type of rest. But this is not a rest from labor. This shows that God was not interested in punishing men with hard labor. He put a condition in place to lead men back to God.

Men have tried to minimize the difficulty of labor over the millennia. Mostly by making others do it. Now we are turning to robots for menial tasks.

But Jesus addresses the issue directly. Being heavy laden sounds like an animal with all that can be placed on its back. How is a yoke better?

The yoke is designed for the individual animal. An ill-fitting yoke is useless. The yoke was made to lessen the effort or maybe enhance the ability of the animal. In either case, the hardness of the labor is reduced. The animal moves in a normal way doing useful work.

Jesus embraced life. He did his work without excessive labor. His ‘yoke’ is his method. He advises us to “learn of me”. He wants us to take on his method of working. He describes himself as “meek and lowly in heart”. What does he mean?

First, he is not proud. He has nothing to prove. Jesus is not known for his ego. He is always matching God’s will to people’s needs. He is careful not to fall into the traps that ensnare men. He follows a wisdom unknown or at least unused by men. His simple heartfelt response to human need with God’s power makes faith and love a continuous reality in his method of working.

How does the ‘yoke’ help “being heavy laden”? Carrying a heavy load is a different kind of work. ‘This stuff must be moved to there as quickly and cheaply as possible.’ Jesus is not interested in this type of work. He is not interested in ‘stuff’. He criticizes the accumulation of wealth as a waste of time and effort.

He implies that carrying a heavy load is voluntary. What kind of load-carrying are we doing voluntarily?

Guilt. God does not make us feel guilty. Sin does. Accumulated sin creates heavy guilt. Jesus offers real forgiveness as relief for that very real guilt. He recommends reconciliation between people to fix broken relationship guilt.

Responsibility. Heaviness comes from shouldering too much responsibility. Some things are beyond your control. Many live with guilt for what happened to those under their care. Or maybe they didn’t take enough responsibility when the should have. This, too, can create a heavy burden.

Happenstance. “If only I had left earlier. I meant to.” “Why was I there at that time?” Vague guilt over uncontrollable events plague some of us.

Wasted time. A realization of time ill-spent can add weight to your burden.

Rash actions. Ill-considered or panic reactions can leave a heaviness behind. “I knew it was wrong (stupid/dangerous/wasteful), yet I did it without thinking.”

All of the resulting heaviness, Jesus offers to remove and replace with “his yoke”. The yoke allows the responsibility of the immediate. Under a yoke, there is no consideration of the past. The heaviness of past actions or non-actions is gone. Only the activity of the moment is important.

“Learn of me.” See how Jesus lives. Does he carry burdens of the past? How does he handle responsibility? He works as a son to a good and wise father. His work is therefore valuable and his time is never wasted. His efforts are maximized by God. He recommends “his yoke” and claims it will give soul-rest.

How can it give this? The burden is mostly on God. Jesus takes only the human responsibility of the moment. He is also aware of all external forces. They are under the control of God so he doesn’t worry about them. This is how he can say, “My yoke is easy and my burden is light.”

Jesus wants to return us to the work as it was at first. Think of Adam naming the animals. Did he think: ‘Oh, there are so many. Will my names be right? How long will this take?’ No, he had none of these thoughts. As each animal came under his consideration, he named it. His work was valuable and a pleasure to do. God approved and the names stuck. God made them; man named them. God had given the man wisdom and he let him use it.

So we see that work is not a punishment. The yoke is the cure for heaviness of heart. The yoke is designed individually for each one. The yoke enables effective and valuable work. God wishes to remove all the heavy burdens we have accumulated leaving our burden ‘light’. Remember that God takes all responsibility for you. The burden of ‘you’ is on him as well. Let us continually follow his words: “Learn of me…”

“Come unto me, all you that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and you will find rest for you souls. For my yoke is easy, and my burden is light.”

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